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"Haidt is fearful not only for the country but also for himself. His default intellectual style is provocation."

"Haidt is fearful not only for the country but also for himself. His default intellectual style is provocation." - Hallo friendsINFO TODAY, In the article you read this time with the title "Haidt is fearful not only for the country but also for himself. His default intellectual style is provocation.", We have prepared this article for you to read and retrieve information therein. Hopefully the contents of postings Article economy, Article health, Article hobby, Article News, Article politics, Article sports, We write this you can understand. Alright, good read.

Title : "Haidt is fearful not only for the country but also for himself. His default intellectual style is provocation."
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"Haidt is fearful not only for the country but also for himself. His default intellectual style is provocation."

"He used to relish posing questions like, 'List all the good things Hitler did,' and he even invented a game, 'Racist Jeopardy,' in which he names a stereotype and asks students to identify the ethnic group it describes. 'It was very uncomfortable,' he says, adding that he no longer plays the game because he’s worried about running afoul of NYU’s bias-response team. He’s already been the subject of at least two student complaints. 'I’m used to skating on thin ice, but I knew how thick the ice was,' he says. 'Now I have no idea.'"

From "Can Jonathan Haidt Calm the Culture Wars?" in The Chronicle of Higher Education, which passes along Haidt's assurance that he's "never voted for a Republican, never given a penny to a Republican candidate, never worked for a Republican or conservative cause." Haidt is a social psychologist (at the NYU Business School), and he observes the strong bias against conservatives in psychology departments: "If you say something pleasing to the left about race, gender, immigration, or any other issue, it’s likely to get waved through to publication. People won’t ask hard questions. They like it. They want to believe it." This represents "a real research-legitimacy problem in the social sciences."


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