"Despite the physical changes wrought by the hormones, Abby continued to suffer from a profound self-consciousness about her face." - Hallo friendsINFO TODAY, In the article you read this time with the title "Despite the physical changes wrought by the hormones, Abby continued to suffer from a profound self-consciousness about her face.", We have prepared this article for you to read and retrieve information therein. Hopefully the contents of postings Article economy, Article health, Article hobby, Article News, Article politics, Article sports, We write this you can understand. Alright, good read.

Title : "Despite the physical changes wrought by the hormones, Abby continued to suffer from a profound self-consciousness about her face."
link : "Despite the physical changes wrought by the hormones, Abby continued to suffer from a profound self-consciousness about her face."

"Despite the physical changes wrought by the hormones, Abby continued to suffer from a profound self-consciousness about her face."

"She felt that when she was seen from the front she looked persuasively feminine, and even striking, with abundant hair that framed her face, and wide-set eyes. But when she turned her head she looked far more masculine: the bossing of her brow showed in profile, as did the length of her jaw.... Abby’s self-consciousness in the company of others was nothing compared with the unhappiness she felt when faced with her own reflection. Whenever she passed a mirror, she saw the ghost of her former self, and it appalled her. Though [the surgeon] Ousterhout had developed his [face-feminizing] procedures on the premise that his trans patients wished to move through the world without attracting unwelcome notice [and 'gradually came to believe that he should try to make his patients look not just like average women but like beautiful women'], Abby’s desire to undergo the process was more interior. The person whose reaction to her face she most wanted to change was herself."

From "The Story of a Trans Woman’s Face/For one patient, facial-feminization surgery gave her what she needed to just be herself" by Rebecca Mead (in The New Yorker).

Consider the argument against face-feminizing surgery that comes from a transgender activist, the actress Laverne Cox:

“There are many trans folks because of genetics and/or lack of material access who will never be able to embody these standards. More importantly many trans folks don’t want to embody them, and we shouldn’t have to to be seen as ourselves and respected as ourselves.” A few years ago, Cox launched the hashtag #transisbeautiful, explaining on her blog that she wanted to “celebrate all those things that make trans folk uniquely trans.” She has spoken of being grateful that, by the time she could afford facial-feminization surgery, she no longer wished to undergo it.

If you assume that it makes sense for individuals to say that their true identity is different from what their body actually looks like, would you necessarily have to go along with the idea that the true identity of a person born with a man's body and face is not just a woman's body and face but a beautiful woman's body and face (or an unusually-feminine-looking woman's body and face)?

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