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Title : Omarosa doesn't know what's in her own book... or she does and she's pretending not to.
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Omarosa doesn't know what's in her own book... or she does and she's pretending not to.

I do not want to spend much time on Omarosa's book. I'm just going to link to this NPR piece, "Omarosa Tells NPR She Heard Trump 'N-Word Tape,' Contradicting Her Own Tell-All Book" and quote this:

In her interview with NPR's Rachel Martin, Manigault Newman claims to have heard the tape and heard Trump using that slur on the tape.

But that's not what it says in her tell-all book, Unhinged, due out on Tuesday.

When asked by Martin about the discrepancy during the interview, Manigault Newman insisted Martin must not have read the book (she had) and pointed to a section at the very end of it. But in that section, Manigault Newman doesn't actually describe hearing the tape. She writes of calling one of her "sources" who had a lead on the "N-word tape."

"Unhinged" is such a common insult these days, but I heard some comedian say something like: "They said I was 'unhinged,' but I don't even have hinges." I'm just going to guess it was Kathy Griffin, because I can't find the joke on the internet and I recently sat through her 3-hour show. I liked that joke, and I'm tired of the insult "unhinged" (and all the other insults that rest on the premise of mental illness, a condition that warrants empathy (including my own longstanding tag "Trump derangement syndrome")).

I can also see that when the comedian Michelle Wolf was called "unhinged," she reacted with the joke, "Now is not the time to be hinged," but I like "I don't even have hinges" much better, because it takes you immediately to the concrete image — a person with hinges. This is what I picture:



That man — his name is Jeff Warner — is really good at operating that toy and I like his voice too. It reminds me of Jim Kweskin. The toy is called a "limberjack" or a "jig doll." I was a little worried that the term "jig doll" in a post involving Omarosa might strike some people as racist, especially since the song Warner is singing is "Buffalo Gals." But a "jig" is a dance, and these dolls — also called "limberjacks" — have been around for hundreds of years and don't seem connected to the racial slur that begins with those 3 letters and that can be shortened to those 3 letters. But here are some Pinterest images of jig dolls, and you'll see that some of them depict black people in a way that easily interpreted as racist (like this one).

As for "Buffalo Gals"... are they supposed to be black women? I've never thought about this before. From Wikipedia:

"Buffalo Gals" is a traditional American song, written and published as "Lubly Fan" in 1844 by the blackface minstrel John Hodges, who performed as "Cool White." The song was widely popular throughout the United States. Because of its popularity, minstrels altered the lyrics to suit the local audience, so it might be performed as "New York Gals" in New York City or "Boston Gals" in Boston or "Alabama Girls" in Alabama (as in the version recorded by Alan Lomax and Shirley Collins on a field recording trip in 1959). The best-known version is named after Buffalo, New York.

Hmm. So "Buffalo" is not a way to refer to black people. It's just Buffalo, New York. But it is an old blackface minstrel song! What a strange set of facts to encounter as I put some extra effort into steering away from anything arguably racist. And I don't want to be unfair to Jeff Warner, who just seems delightful to me. Here's the most famous version of the song:



"Buffalo Gals" is also what the slave character Jim is singing when we first encounter him in Mark Twain's "Tom Sawyer":

Tom appeared on the sidewalk with a bucket of whitewash and a long-handled brush. He surveyed the fence, and all gladness left him and a deep melancholy settled down upon his spirit. Thirty yards of board fence nine feet high. Life to him seemed hollow, and existence but a burden. Sighing, he dipped his brush and passed it along the topmost plank; repeated the operation; did it again; compared the insignificant whitewashed streak with the far-reaching continent of unwhitewashed fence, and sat down on a tree-box discouraged. Jim came skipping out at the gate with a tin pail, and singing Buffalo Gals. Bringing water from the town pump had always been hateful work in Tom's eyes, before, but now it did not strike him so. He remembered that there was company at the pump. White, mulatto, and negro boys and girls were always there waiting their turns, resting, trading playthings, quarrelling, fighting, skylarking. And he remembered that although the pump was only a hundred and fifty yards off, Jim never got back with a bucket of water under an hour--and even then somebody generally had to go after him. Tom said:

"Say, Jim, I'll fetch the water if you'll whitewash some."

Jim shook his head and said: "Can't, Mars Tom. Ole missis, she tole me I got to go an' git dis water an' not stop foolin' roun' wid anybody. She say she spec' Mars Tom gwine to ax me to whitewash, an' so she tole me go 'long an' 'tend to my own business--she 'lowed SHE'D 'tend to de whitewashin'." "Oh, never you mind what she said, Jim. That's the way she always talks. Gimme the bucket--I won't be gone only a a minute. SHE won't ever know." "Oh, I dasn't, Mars Tom. Ole missis she'd take an' tar de head off'n me. 'Deed she would."

I didn't have to censor the "N-word" in that passage. It does appear elsewhere in "Tom Sawyer," but not (as in "Huckleberry Finn") as part of Jim's name. But Mark Twain's use of the African American Vernacular English is on vivid display. The white author completely failed to follow the Roxane Gay directive to "know in your lane" and stay in it.

And now, if you need a book to read, you can't be thinking of reading "Unhinged." That would be nuts. Don't you feel like reading "Tom Sawyer"? "Life to him seemed hollow, and existence but a burden." That's great stuff. And I love running into words that it seems we've been forgetting to use, like "skylarking."

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