"At the time of Jesus... striking with the back of the hand a person, who was deemed to be of a lower socioeconomic class, was used as a means to assert authority and dominance." - Hallo friendsINFO TODAY, In the article you read this time with the title "At the time of Jesus... striking with the back of the hand a person, who was deemed to be of a lower socioeconomic class, was used as a means to assert authority and dominance.", We have prepared this article for you to read and retrieve information therein. Hopefully the contents of postings Article economy, Article health, Article hobby, Article News, Article politics, Article sports, We write this you can understand. Alright, good read.

Title : "At the time of Jesus... striking with the back of the hand a person, who was deemed to be of a lower socioeconomic class, was used as a means to assert authority and dominance."
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"At the time of Jesus... striking with the back of the hand a person, who was deemed to be of a lower socioeconomic class, was used as a means to assert authority and dominance."

"If the persecuted person 'turned the other cheek,' the discipliner was faced with a dilemma: The left hand was used for unclean purposes, so a back-hand strike on the opposite cheek would not be performed. An alternative would be a slap with the open hand as a challenge or to punch the person, but this was seen as a statement of equality. Thus, by turning the other cheek, the persecuted was demanding equality. [Walter Wink, in Engaging the Powers: Discernment and Resistance in a World of Domination] continues with an interpretation of handing over one's cloak in addition to one's tunic. The debtor has given the shirt off his back, a situation forbidden by Hebrew law as stated in Deuteronomy (24:10–13). By giving the lender the cloak as well, the debtor was reduced to nakedness. Wink notes, that public nudity was viewed as bringing shame on the viewer, and not just the naked, as seen in Noah's case (Genesis 9:20–23). Wink interprets the succeeding verse from the Sermon on the Mount as a method for making the oppressor break the law. The commonly invoked Roman law of Angaria allowed the Roman authorities to demand that inhabitants of occupied territories carry messages and equipment the distance of one mile post, but prohibited forcing an individual to go further than a single mile, at the risk of suffering disciplinary actions. In this example, the nonviolent interpretation sees Jesus as placing criticism on an unjust and hated Roman law, as well as clarifying the teaching to extend beyond Jewish law."

From the Wikipedia article "Turning the other cheek," which I'm reading this morning after seeing a comment from Char Char Binks said...in last night's Sly Rat Café:
What was Nick Sandmann supposed to do when approached by the snuggle-toothed Elder? Run away? Give him money? Offer to suck his dick? Seriously, we need to know in case it happens again.
My fist-pass answer, written over there in the comments, was:

As Sandmann himself said to Savannah Guthrie, it would have been better to turn and walk away.

Then I wanted to read about turning the other cheek. I was surprised by Wink's interpretations, and I wonder if one's whole life and manner of thinking is affected by having a name that denotes a facial expression.

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"At the time of Jesus... striking with the back of the hand a person, who was deemed to be of a lower socioeconomic class, was used as a means to assert authority and dominance."

"At the time of Jesus... striking with the back of the hand a person, who was deemed to be of a lower socioeconomic class, was used as a means to assert authority and dominance."

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